18. (Q) The ninth problem concerns the proper symbols, or similes, for the Master, the Christ. Should Jesus be described as the soul who first went through the cycle of earthly lives to attain perfection, including perfection in the planetary lives also?
(A) He should be. This is as the man, see?
问：第九个问题是关于导师基督象征意义，或者说是相似性。是否可以这么说耶稣这个灵魂是第一个通过地球的循环取得圆满，包括星际说的圆满？
答：他应该是。但这是作为一个人的角度来看的。
19. (Q) Should this be described as a voluntary mission One Who was already perfected and returned to God, having accomplished His Oneness in other planes and systems?
(A) Correct.
问：可以这样叙述吗：这是一个自愿的传教---一个已经圆满地回到上帝那儿的、一个在其它系统完成合一的个体的行为？
答：正确。
20. (Q) Should the Christ-Consciousness be described as the awareness within each soul, imprinted in pattern on the mind and waiting to be awakened by the will, of the soul's oneness with God?
(A) Correct. That's the idea exactly!
问：基督意识是否可以被描述为在每一个灵魂的意识中、心智里的意志格局，等待被意志所唤醒，与上帝合一？
答：正确。非常确切！
21. (Q) Please list the names of the incarnations of the Christ, and of Jesus, indicating where the development of the man Jesus began.
(A) First, in the beginning, of course; and then as Enoch, Melchizedek, in the perfection. Then in the earth of Joseph, Joshua, Jeshua, Jesus.
问：列出耶稣基督转世的名字，作为耶稣的发展在那里开始的。
答：首先，当然是太初；然后作为Enoch, Melchizedek达到圆满。然后在地球上作为Joseph, Joshua, Jeshua, Jesus。
22. (Q) The tenth problem concerns the factors of soul evolution. Should mind, the builder, be described as the last development because it should not unfold until it has a firm foundation of emotional virtues?
(A) This might be answered Yes and No, both. But if it is presented in that there is kept, willfully, see, that desire to be in the at-onement, then it is necessary for that attainment before it recognizes mind as the way.
问：第十个问题涉及到灵魂发展的因素。心智---作为建设师---可以被描述为最后开发的，因为只有情绪的美德建立起来后，心智才可以展开？
答：这可以回答为对或不对。如果自己的意志是愿望同一，那么就必需在心智认识归路之前开发好(美德)。
23. (Q) The eleventh problem concerns a parallel with Christianity. Is Gnosticism the closest type of Christianity to that which is given through this source?
(A) This is a parallel, and was the commonly accepted one until there began to be set rules in which there were the attempts to take short cuts. And there are none in Christianity!
问：第十一个问题是与基督教有关。是否诺斯底教义更接近与这个渠道给出的信息？
答：他们有共同点。在设立规则企图抄捷径前，(诺斯底) 曾经为广泛接受。但是基督教中没有捷径。
24. (Q) What action of the early church, or council, can be mentioned as that which ruled reincarnation from Christian theology?
(A) Just as indicated, - the attempts of individuals to accept or take advantage of, because of this knowledge, see?
问：可以讲述在早期的教会的有关从基督教教义中将转世剔除的事件吗？
答：刚讲过的，那些人试图接受或利用那些知识。
25. (Q) Do souls become entangled in other systems as they did in this system?
(A) In other systems that represent the same as the earth does in this system, yes.
问：在其它系统中灵魂也会象这个系统一样被困住？
答：在与地球系统一样的其它系统里，是的。
26. (Q) Is there any other advice which may be given to this entity at this time in the preparation of these chapters?
(A) Hold fast to that ideal, and using Him ever as the Ideal. And hold up that NECESSITY for each to meet the same problems. And DO NOT attempt to shed or to surpass or go around the Cross. THIS is that upon which each and every soul MUST look and know it is to be borne in self WITH Him.
问：有其它什么给此个体的建议，让他更好地准备书的这一章？
答：坚定理想，永远将祂作为理想。紧握这个每个人必须面对的要点。不要试图免去、跨过或绕过十架。这十架是附在每一个灵魂里面的，每位必须明了：在自我中与祂同在。
27. We are through for the present.
完成解读。
Copy to Thomas Sugrue
" " Ass'n file
