子畏于匡。曰:“文王既没,文不在兹乎?天之将丧斯文也,后死者不得与于斯文也;天之未丧斯文也,匡人其如予何?”
秀才遇到兵有理讲不清,气极之言,跟“呜呼!曾谓泰山,不如林放乎?”一样,发泄一下情绪而已。董仲舒却由此发展出天人感应说,当然是胡说八道了。朱熹用阴阳两气说天理,想把“天”理性化,但天理还是“天”定,怎么定的?为什么这样而不是那样?还是说不清楚。
时至今日,还有人算命,多少还能说得过去——天命既定,或许能算出来;但能转命,我真不能理解了。天定的事,谁能改变?谁敢改变?!
子畏于匡。曰:“文王既没,文不在兹乎?天之将丧斯文也,后死者不得与于斯文也;天之未丧斯文也,匡人其如予何?”
秀才遇到兵有理讲不清,气极之言,跟“呜呼!曾谓泰山,不如林放乎?”一样,发泄一下情绪而已。董仲舒却由此发展出天人感应说,当然是胡说八道了。朱熹用阴阳两气说天理,想把“天”理性化,但天理还是“天”定,怎么定的?为什么这样而不是那样?还是说不清楚。
时至今日,还有人算命,多少还能说得过去——天命既定,或许能算出来;但能转命,我真不能理解了。天定的事,谁能改变?谁敢改变?!
WENXUECITY.COM does not represent or guarantee the truthfulness, accuracy, or reliability of any of communications posted by other users.
Copyright ©1998-2025 wenxuecity.com All rights reserved. Privacy Statement & Terms of Use & User Privacy Protection Policy
We rely on ads to keep creating quality content for you to enjoy for free.
Please support our site by disabling your ad blocker.
Continue without supporting us
If the prompt is still appearing, please disable any tools or services you are using that block internet ads (e.g. DNS Servers).