《易经系辞》上记载:“子曰:‘君子之道,或出或处,或默或语。二人同心,其利断金,同心之言,其臭如兰。’”《孔子家语》上云:“芝兰生于深林,不以无人而不芳;君子修道立德,不以穷困而改节。”自孔子为兰花定调后,兰花进入“君子”地位,为四君子之一,致历代文人墨客咏兰,画兰情结挥之不去,兰品被当做人品的象征,兰骨成为风骨的写照,通过借助兰花的幽香清远来表达追求崇高志向、远离污浊政事、保全自己美好品格的精神化身。
《易经系辞》上记载:“子曰:‘君子之道,或出或处,或默或语。二人同心,其利断金,同心之言,其臭如兰。’”《孔子家语》上云:“芝兰生于深林,不以无人而不芳;君子修道立德,不以穷困而改节。”自孔子为兰花定调后,兰花进入“君子”地位,为四君子之一,致历代文人墨客咏兰,画兰情结挥之不去,兰品被当做人品的象征,兰骨成为风骨的写照,通过借助兰花的幽香清远来表达追求崇高志向、远离污浊政事、保全自己美好品格的精神化身。
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