这篇先给果果交作业，说说灵魂的等级和如何下凡来到人间的哈。这些系列的文章都是俺原创滴，是读了大量英文资料后的融会贯通，加上自己的理解分析，即使读者有感觉不对的地方，俺肯定会推卸责任滴
开始讲故事吧:如何区分灵魂的老幼，如何评价灵魂的善恶。回答这个问题之前，我倒是想反问，你问的是专门在地球上轮回的灵魂成长的进展呐，还是天堂里的灵魂，没来过地球的呐？哈哈，对待标准有区别的哈。如果是针对专门来到地球的进行轮回的灵魂，就称地球上的灵魂吧，代表人物比如笨企鹅，糖果果等。 ：）判断我们目前的灵魂等级的标准，有个比较被认同的标准是＜35个台阶＞。在这个35级进步的台阶里，分5种等级，每个等级里有7个水平（ 1到7），所以完成共35级台阶。这可不是说一个志愿来到地球的soul 只轮回35次哦！做得不好的话，在某个台阶上要轮回数次才过关哦，就像学生交作业嘛。到这里，你肯定思考到几个问题了，那末让我自问自答，再进一步解释答疑。
1。35个台阶具体是什么？看图吧，图上给出了如何判定灵魂的等级。
Here are the five stages of soul evolution through human reincarnation, together with the typical learning experiences associated with each stage:
2。如何进行reincarnation. 每次一个灵魂在结束某次人间旅程时，回到天上，和它的指导灵一起讨论目前的进展，和下一次下凡的目标和挑战。
3。那些特别不听话的灵魂，严重到＂十恶不赦＂的，结束本次地球生命时，被送到地狱反省吧。
4. I
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转来几段详细的解释，不是俺写的哈。
＂Infant souls focus on immediate survival needs. They flourish in simple environments close to nature, such as remote tribes or rural, pastoral settings. In the context of modern society, however, they can come across as uncivilised simpletons or yokels, and may even be deemed to be psychopathic or have some sort of developmental disorder. Psychologically, they are naive, impulsive and “pre-conventional”, acting on impulse or habit with little or no thought for consequences. Because they lack both social understanding and self-inhibition, they are capable of committing antisocial or immoral acts without any sense of wrongdoing. As such, they do not fit well within modern society and may end up in prison or in psychiatric units. While infant souls may lack the moral principles, social graces and cultural understanding of older souls, they are in a sense completely innocent, being without pretense or agenda.
Baby souls, in contrast to Infant souls, think a great deal about their actions. Their lives are about safety, security, structure and order — rigidly so. Both their beliefs and their actions are largely rule-bound, so they are often ultra-conservative, traditionalist, orthodox, upright, moralistic, religiously devout, and mindful of law and order. That said, they will occasionally give in to temptation, or temper tantrum, and break the rules themselves — but then might find themselves tortured with guilt and shame. They come across to older souls as rather “square” – conscientious, conventional, conformist. Baby soul communities tend to be highly principled and civilised (think of the Amish). They are acutely aware of the rights and wrongs of people’s actions, including their own, though they have little insight into the motives behind them. Bad behaviour is sinful, and that’s that.
Young souls tend to be extravert, outward-bound, worldly, frenetically energetic, brash, competitive, political, ambitious and individualistic. They are more ego-driven than personalities at any other soul age, keen to prove themselves in the world at large. They like to think for themselves, assert their own opinions, and follow their own agenda, with a certainty that their own way is by far the best way. They are generally attracted to some form of worldly success — fame, fortune, power, glory. In fact, they are more fearful of death than souls at other stages, and those who aren’t sure about life after death may be anxious to make a big impact on the world stage – to create some kind of symbolic immortality for themselves. Young souls are acutely aware of their own goals and intentions but do not really question them
Mature souls tend to be thoughtful, reflective and sincere within themselves, and sensitive and empathetic towards others. Psychologically, their awareness is no longer egocentric (in the sense of being limited to a single perspective), but capable of accommodating multiple perspectives. In fact, the self-serving ego comes to be seen as a problem, something to be overcome — though in reality it is more a case of incorporating it into a broader level of awareness. This tension between ego and ego-transcendence, or between having both a personal agenda and a desire to be more open and authentic, makes life much more complicated — sometimes overwhelmingly so. On the one hand, mature souls reject narrow-minded values. Yet on the other hand, they can empathise with whoever holds those same values. Fixed opinions are replaced by a sense of ever-shifting perspectives — “It all depends on how you look at it”. This disappearance of solid ground kicks off a search for deeper meaning and self-understanding — whether through art, psychology, philosophy or spirituality. Politically, mature souls tend to be liberal and inclusive, and disapprove of any kind of narrow chauvinism. To younger souls, they can come across as bleeding-heart liberals. They tend to question everything, including their own motives, and are prone to do a lot of soul-searching.
OId souls tend to exude some degree of depth, gravitas or wisdom that is quite unmistakable. Having moved beyond the conflicts of the mature soul, they are also lighter and have a sense of joyous freedom — the freedom to enjoy being very much in the world, but not of it. They are relatively calm, measured, untroubled and stable, unattached to social structures and cultural expectations, being sure of their own existence and inner strengths and their compassion for others. Their focus is on true self-expression and fulfillment, consciously participating in the evolution of all-that-is. As such, they tend to go their own unique way in life, letting go and letting be, in a detached way that may seem very weird and eccentric to younger souls. Late-stage old souls often focus on teaching spiritual wisdom with great compassion。＂
